Catholic Mass Readings For Today
Each day, the Church provides us with a selection of Scripture passages that speak to our hearts, guiding us in our spiritual journey and drawing us closer to God. Whether we listen to these readings during Mass or meditate on them privately, they serve as nourishment for our souls.
The Power of Daily Scripture
The Word of God is alive and active. When we reflect on the daily Mass readings, we allow God to speak to us in our current circumstances. These readings are carefully chosen to complement the liturgical calendar, offering themes of hope, repentance, love, and faith.
Each reading, whether from the Old Testament, Psalms, Epistles, or the Gospel, carries a message that can inspire and transform our lives. They remind us that God's voice is always present, guiding us through every season of life.
How To Engage With Today's Readings
Engaging with the daily Mass readings can become a beautiful habit that deepens our faith. Here are some ways to make the most of them:
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Read and Reflect: Take a few moments to read the Scripture passages and meditate on their meaning. Ask yourself how they apply to your life today.
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Pray With The Readings: Let the words of Scripture inspire your prayer. Speak to God about what you have read and listen for His response in your heart.
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Attend Daily Mass: If possible, participating in the daily Eucharist allows you to hear the readings proclaimed and to receive the grace of the Sacrament.
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Share With Others: Discussing the readings with family or friends can provide new insights and encourage mutual spiritual growth.
Today's Gospel Reflection
The Gospel reading for today often contains the very words of Jesus. These words challenge, comfort, and guide us. Perhaps today’s Gospel speaks of mercy, reminding us to forgive others as God forgives us. Or maybe it calls us to greater faith, urging us to trust in God's providence.
By spending time with the Gospel, we allow Jesus’ teachings to shape our thoughts and actions. It is in these moments of reflection that we truly encounter Christ.
Why The Mass Readings Matter
The Catholic Church, in her wisdom, has structured the liturgical readings in a way that allows us to journey through the Bible over time. This rhythm of Scripture keeps us connected to God’s story and reminds us that we are part of something greater.
No matter what challenges or joys we face today, the Mass readings offer us a source of strength, encouragement, and wisdom. They remind us that God’s Word is a light for our path and that He is always with us.
As you read and meditate on today’s readings, may your heart be open to the voice of God, and may His words bring you peace and inspiration.
Liturgical Calendar
Today: The Resurrection of the Lord The Mass of Easter Day
Solemnity
Today's Readings and Gospel
Reading 1 :
Acts 10:34a, 37-43
Reading 2 :
Colossians 3:1-4
Or :
1 Corinthians 5:6b-8
Sequence - Victimæ paschali laudes:
Alleluia :
cf. 1 Corinthians 5:7
Gospel :
John 20:1-9
Or :
Matthew 28:1-10
Or at afternoon or evening mass:
Luke 24:13-35
Liturgical vestments: White
Catholic mass readings for April 05, 2026: The Resurrection of the Lord The Mass of Easter Day
Reading 1
Acts 10:34a, 37-43
Peter proceeded to speak and said:
“You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name.”
Reading 2
Colossians 3:1-4
Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.
Sequence - Victimæ paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia
cf. 1 Corinthians 5:7
R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
R. Alleluia, alleluia.
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.
After the sabbath, as the first day of the week was dawning,
Mary Magdalene and the other Mary came to see the tomb.
And behold, there was a great earthquake;
for an angel of the Lord descended from heaven,
approached, rolled back the stone, and sat upon it.
His appearance was like lightning
and his clothing was white as snow.
The guards were shaken with fear of him
and became like dead men.
Then the angel said to the women in reply,
“Do not be afraid!
I know that you are seeking Jesus the crucified.
He is not here, for he has been raised just as he said.
Come and see the place where he lay.
Then go quickly and tell his disciples,
‘He has been raised from the dead,
and he is going before you to Galilee;
there you will see him.’
Behold, I have told you.”
Then they went away quickly from the tomb,
fearful yet overjoyed,
and ran to announce this to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me.”
Or at afternoon or evening mass
Luke 24:13-35
That very day, the first day of the week,
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
"What are you discussing as you walk along?"
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"
They said to him,
"The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see."
And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?"
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted
what had taken place on the way
and how he was made known to them in the breaking of bread.