Mass Readings For Tomorrow (Readings, Gospel, and Reflection)
Liturgical Calendar
Sunday, December 7, 2025: Second Sunday of Advent
Solemnity
Readings and Gospel
Reading 1 :
Isaiah 11:1-10
Reading 2 :
Romans 15:4-9
Alleluia :
Luke 3:4, 6
Gospel :
Matthew 3:1-12
Liturgical vestments: Purple
Sunday, December 7, 2025: Readings & Responsorial Psalm & Gospel
Mass Readings for Tomorrow – Preparing Our Hearts
As we look ahead to tomorrow’s Mass Readings, we are invited to prepare our hearts to receive God’s word more deeply. Each reading, whether from the Old Testament, the Psalms, the Epistles, or the Gospel, is a message of love, guidance, and encouragement for our journey of faith.
Tomorrow’s readings remind us that God is always speaking to us—through His prophets, His apostles, and above all, through His Son, Jesus Christ. As we anticipate the Gospel passage, we reflect on how Christ’s words continue to call us to conversion, to deeper trust, and to a more profound love for God and neighbor.
Taking time to meditate on the Mass Readings for Tomorrow helps us to enter the Eucharistic celebration with open hearts. It allows us to be more attentive, more receptive, and more transformed by His grace. Let us ask the Holy Spirit to illuminate our minds and prepare our souls, so that when we hear God’s word proclaimed at Mass, we may not only listen but truly live it.
🙏 Lord, open our hearts to Your word, and let it bear fruit in our lives. Amen.
On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land's afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra's den,
and the child lay his hand on the adder's lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.
Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.
Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God's truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.
R. Alleluia, alleluia.
Prepare the way of the Lord, make straight his paths:
all flesh shall see the salvation of God.
R. Alleluia, alleluia.
John the Baptist appeared, preaching in the desert of Judea
and saying, "Repent, for the kingdom of heaven is at hand!"
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.
John wore clothing made of camel's hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, "You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
'We have Abraham as our father.'
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire."
Reflection
“If you have confessed at the call of Christ the bars will be broken, and every chain loosed, even the stench of the bodily corruption be grievous.” (St Ambrose)
“John the Baptist preaches upright faith and good works so that the force of grace may penetrate, the light of the truth shine out, the paths to God be straightened. The Precursor of Jesus is like a star that heralds the rising of the Sun, of Christ.” (Benedict XVI)
“‘Prophet of the Most High’ (Lk 1:76), St. John the Baptist surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother's womb welcomes the coming of Christ, and rejoices in being ‘the friend of the bridegroom’ (Jn 3:29), whom he points out as ‘the Lamb of God, who takes away the sin of the world’ (Jn 1:29)…” (Catechism Of The Catholic Church Nº 523)
Saint of the Day
Among the great holy Doctors of the Western Church, Ambrose was Bishop of Milan, a writer of hymns, initiator of Mariology. He embodies the ideal of the pastor. Remembered by the Church on 7 December, he was the author of famous liturgical texts and inflexible against heresy.
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