Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Your word is a lamp to my feet and a light to my path

Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Mass Readings For Tomorrow  (Readings, Gospel, and Reflection)

Liturgical Calendar

Tuesday, November 25, 2025: Tuesday of the Thirty-fourth Week in Ordinary Time

Readings and Gospel

Reading 1 : Daniel 2:31-45
Responsorial Psalm : Daniel 3:57, 58, 59, 60, 61
Alleluia : Revelation 2:10c
Gospel : Luke 21:5-11

Liturgical vestments: Green

Tuesday, November 25, 2025: Readings & Responsorial Psalm & Gospel

 
 

Mass Readings for Tomorrow – Preparing Our Hearts

 
As we look ahead to tomorrow’s Mass Readings, we are invited to prepare our hearts to receive God’s word more deeply. Each reading, whether from the Old Testament, the Psalms, the Epistles, or the Gospel, is a message of love, guidance, and encouragement for our journey of faith.
 
Tomorrow’s readings remind us that God is always speaking to us—through His prophets, His apostles, and above all, through His Son, Jesus Christ. As we anticipate the Gospel passage, we reflect on how Christ’s words continue to call us to conversion, to deeper trust, and to a more profound love for God and neighbor.
 
Taking time to meditate on the Mass Readings for Tomorrow helps us to enter the Eucharistic celebration with open hearts. It allows us to be more attentive, more receptive, and more transformed by His grace. Let us ask the Holy Spirit to illuminate our minds and prepare our souls, so that when we hear God’s word proclaimed at Mass, we may not only listen but truly live it.
 
🙏 Lord, open our hearts to Your word, and let it bear fruit in our lives. Amen.
 

Reading 1

Daniel 2:31-45

Daniel said to Nebuchadnezzar:
"In your vision, O king, you saw a statue,
very large and exceedingly bright,
terrifying in appearance as it stood before you.
The head of the statue was pure gold,
its chest and arms were silver,
its belly and thighs bronze, the legs iron,
its feet partly iron and partly tile.
While you looked at the statue,
a stone which was hewn from a mountain
without a hand being put to it,
struck its iron and tile feet, breaking them in pieces.
The iron, tile, bronze, silver, and gold all crumbled at once,
fine as the chaff on the threshing floor in summer,
and the wind blew them away without leaving a trace.
But the stone that struck the statue became a great mountain
and filled the whole earth.

"This was the dream;
the interpretation we shall also give in the king's presence.
You, O king, are the king of kings;
to you the God of heaven
has given dominion and strength, power and glory;
men, wild beasts, and birds of the air, wherever they may dwell,
he has handed over to you, making you ruler over them all;
you are the head of gold.
Another kingdom shall take your place, inferior to yours,
then a third kingdom, of bronze,
which shall rule over the whole earth.
There shall be a fourth kingdom, strong as iron;
it shall break in pieces and subdue all these others,
just as iron breaks in pieces and crushes everything else.
The feet and toes you saw, partly of potter's tile and partly of iron,
mean that it shall be a divided kingdom,
but yet have some of the hardness of iron.
As you saw the iron mixed with clay tile,
and the toes partly iron and partly tile,
the kingdom shall be partly strong and partly fragile.
The iron mixed with clay tile
means that they shall seal their alliances by intermarriage,
but they shall not stay united, any more than iron mixes with clay.
In the lifetime of those kings
the God of heaven will set up a kingdom
that shall never be destroyed or delivered up to another people;
rather, it shall break in pieces all these kingdoms
and put an end to them, and it shall stand forever.
That is the meaning of the stone you saw hewn from the mountain
without a hand being put to it,
which broke in pieces the tile, iron, bronze, silver, and gold.
The great God has revealed to the king what shall be in the future;
this is exactly what you dreamed, and its meaning is sure."

Responsorial Psalm

Daniel 3:57, 58, 59, 60, 61

R. (59b) Give glory and eternal praise to him.
"Bless the Lord, all you works of the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Angels of the Lord, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"You heavens, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you waters above the heavens, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you hosts of the Lord, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.

Alleluia

Revelation 2:10c

R. Alleluia, alleluia.
Remain faithful until death,
And I will give you the crown of life.
R. Alleluia, alleluia.

Gospel

Luke 21:5-11

While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, "All that you see here–
the days will come when there will not be left
a stone upon another stone that will not be thrown down."

Then they asked him,
"Teacher, when will this happen?
And what sign will there be when all these things are about to happen?"
He answered,
"See that you not be deceived,
for many will come in my name, saying,
'I am he,' and 'The time has come.'
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end."
Then he said to them,
"Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky."

Reflection

  • “To prevent his disciples from questioning him about the time of his coming Christ said, 'It is not for you to know the times or moments'. He hid the time from us so that we would be on the watch.” (Saint Ephrem)

  • “The end of the sacrifice, the destruction of the Temple, must have come as a tremendous shock. God, who had set down his name in the Temple, and thus in a mysterious way dwelt within it, had now lost his dwelling place on earth. The Old Testament had to be read anew.” (Benedict XVI)

  • “Jesus (…) identified himself with the Temple by presenting himself as God's definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: ‘The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father’ (Jn 4:21).” (Catechism Of The Catholic Church, Nº 586)

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