Mass Readings For Tomorrow (Readings, Gospel, and Reflection)
Liturgical Calendar
Saturday, November 8, 2025: Saturday of the Thirty-first Week in Ordinary Time
Readings and Gospel
Reading I:
Romans 16:3-9, 16, 22-27
Alleluia:
2 Corinthians 8:9
Gospel:
Luke 16:9-15
Liturgical vestments: Green
Saturday, November 8, 2025: Readings & Responsorial Psalm & Gospel
Mass Readings for Tomorrow – Preparing Our Hearts
As we look ahead to tomorrow’s Mass Readings, we are invited to prepare our hearts to receive God’s word more deeply. Each reading, whether from the Old Testament, the Psalms, the Epistles, or the Gospel, is a message of love, guidance, and encouragement for our journey of faith.
Tomorrow’s readings remind us that God is always speaking to us—through His prophets, His apostles, and above all, through His Son, Jesus Christ. As we anticipate the Gospel passage, we reflect on how Christ’s words continue to call us to conversion, to deeper trust, and to a more profound love for God and neighbor.
Taking time to meditate on the Mass Readings for Tomorrow helps us to enter the Eucharistic celebration with open hearts. It allows us to be more attentive, more receptive, and more transformed by His grace. Let us ask the Holy Spirit to illuminate our minds and prepare our souls, so that when we hear God’s word proclaimed at Mass, we may not only listen but truly live it.
🙏 Lord, open our hearts to Your word, and let it bear fruit in our lives. Amen.
Reading I
Romans 16:3-9, 16, 22-27
Brothers and sisters:
Greet Prisca and Aquila, my co-workers in Christ Jesus,
who risked their necks for my life,
to whom not only I am grateful but also all the churches of the Gentiles;
greet also the Church at their house.
Greet my beloved Epaenetus,
who was the firstfruits in Asia for Christ.
Greet Mary, who has worked hard for you.
Greet Andronicus and Junia,
my relatives and my fellow prisoners;
they are prominent among the Apostles
and they were in Christ before me.
Greet Ampliatus, my beloved in the Lord.
Greet Urbanus, our co-worker in Christ,
and my beloved Stachys.
Greet one another with a holy kiss.
All the churches of Christ greet you.
I, Tertius, the writer of this letter, greet you in the Lord.
Gaius, who is host to me and to the whole Church, greets you.
Erastus, the city treasurer,
and our brother Quartus greet you.
Now to him who can strengthen you,
according to my Gospel and the proclamation of Jesus Christ,
according to the revelation of the mystery kept secret for long ages
but now manifested through the prophetic writings and,
according to the command of the eternal God,
made known to all nations to bring about the obedience of faith,
to the only wise God, through Jesus Christ
be glory forever and ever. Amen.
Alleluia
2 Corinthians 8:9
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”
The Pharisees, who loved money,
heard all these things and sneered at him.
And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.”
Reflection
"Pay much attention to small things" (Saint Pedro Poveda)
"Like any technical instrument, money does not have a neutral value, but acquires value based on the aims and circumstances in which it is used." (Francis)
"A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order. A system that "subordinates the basic rights of individuals and of groups to the collective organization of production" is contrary to human dignity. Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon" (Lk 16,13).” (Catechism of the Catholic Church, n 2424)
Saint of the Day
Ultimately, Christians cannot create a statue of a pagan god. The decision not to carve a statue of Aesculapius cost Christian sculptors Claudius, Castorius, Symphorian, and Nicostratus their lives. They were condemned by Diocletian, placed in lead barrels, and drowned in the Danube.
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