Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Your word is a lamp to my feet and a light to my path

Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Mass Readings For Tomorrow  (Readings, Gospel, and Reflection)

Liturgical Calendar

Friday, November 28, 2025: Friday of the Thirty-fourth Week in Ordinary Time

Readings and Gospel

Reading 1 : Daniel 7:2-14
Responsorial Psalm : Daniel 3:75, 76, 77, 78, 79, 80, 81
Alleluia : Luke 21:28
Gospel : Luke 21:29-33

Liturgical vestments: Green

Friday, November 28, 2025: Readings & Responsorial Psalm & Gospel

 
 

Mass Readings for Tomorrow – Preparing Our Hearts

 
As we look ahead to tomorrow’s Mass Readings, we are invited to prepare our hearts to receive God’s word more deeply. Each reading, whether from the Old Testament, the Psalms, the Epistles, or the Gospel, is a message of love, guidance, and encouragement for our journey of faith.
 
Tomorrow’s readings remind us that God is always speaking to us—through His prophets, His apostles, and above all, through His Son, Jesus Christ. As we anticipate the Gospel passage, we reflect on how Christ’s words continue to call us to conversion, to deeper trust, and to a more profound love for God and neighbor.
 
Taking time to meditate on the Mass Readings for Tomorrow helps us to enter the Eucharistic celebration with open hearts. It allows us to be more attentive, more receptive, and more transformed by His grace. Let us ask the Holy Spirit to illuminate our minds and prepare our souls, so that when we hear God’s word proclaimed at Mass, we may not only listen but truly live it.
 
🙏 Lord, open our hearts to Your word, and let it bear fruit in our lives. Amen.
 

Reading 1

Daniel 7:2-14

In a vision I, Daniel, saw during the night,
the four winds of heaven stirred up the great sea,
from which emerged four immense beasts,
each different from the others.
The first was like a lion, but with eagle's wings.
While I watched, the wings were plucked;
it was raised from the ground to stand on two feet
like a man, and given a human mind.
The second was like a bear; it was raised up on one side,
and among the teeth in its mouth were three tusks.
It was given the order, "Up, devour much flesh."
After this I looked and saw another beast, like a leopard;
on its back were four wings like those of a bird,
and it had four heads.
To this beast dominion was given.
After this, in the visions of the night I saw the fourth beast,
different from all the others,
terrifying, horrible, and of extraordinary strength;
it had great iron teeth with which it devoured and crushed,
and what was left it trampled with its feet.
I was considering the ten horns it had,
when suddenly another, a little horn, sprang out of their midst,
and three of the previous horns were torn away to make room for it.
This horn had eyes like a man,
and a mouth that spoke arrogantly.
As I watched,

Thrones were set up
and the Ancient One took his throne.
His clothing was snow bright,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
I watched, then, from the first of the arrogant words
which the horn spoke, until the beast was slain
and its body thrown into the fire to be burnt up.
The other beasts, which also lost their dominion,
were granted a prolongation of life for a time and a season.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Responsorial Psalm

Daniel 3:75, 76, 77, 78, 79, 80, 81

R. Give glory and eternal praise to him!
"Mountains and hills, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!
"Everything growing from the earth, bless the Lord;
praise and exalt him above all forever.
R. Give glory and eternal praise to him!
"You springs, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!
"Seas and rivers, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!
"You dolphins and all water creatures, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!
"All you birds of the air, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!
"All you beasts, wild and tame, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him!

Alleluia

Luke 21:28

R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.

Gospel

Luke 21:29-33

Jesus told his disciples a parable.
"Consider the fig tree and all the other trees.
When their buds burst open,
you see for yourselves and know that summer is now near;
in the same way, when you see these things happening,
know that the Kingdom of God is near.
Amen, I say to you, this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away."

Reflection

  • “Truth suffers, but never dies.” (Saint Teresa of Jesus)

  • “Time is not a reality extrinsic to God. Time was ‘touched’ by Christ, the Son of God and of Mary, and received from Him new and surprising meanings: it became the ‘salvific time’, namely, the definitive time of salvation and grace.” (Francis)

  • “(…) The Kingdom of God lies ahead of us. It is brought near in the Word incarnate, it is proclaimed throughout the whole Gospel, and it has come in Christ's death and Resurrection (...)” (Catechism of the Catholic Church, n 2,816)

  • Saint of the Day

    St. James of the Marches, Franciscan
    St James, known from his birthplace as “of the Marches” became a Franciscan in 1415. Much of his career was spent as a papal envoy in eastern Europe. He was a noted preacher, fiery, but with a severity tempered by mercy. To fight against usury, he established lending houses to assist the poor.   

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