Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Your word is a lamp to my feet and a light to my path

Mass Readings For Tomorrow (Readings, Gospel, and Reflection)

Mass Readings For Tomorrow  (Readings, Gospel, and Reflection)

Liturgical Calendar

Monday, March 9, 2026: Monday of the Third Week of Lent

Readings and Gospel

Reading 1 : 2 Kings 5:1-15ab
Responsorial Psalm : Psalm 42:2, 3; 43:3, 4
Gospel : Luke 4:24-30

Liturgical vestments: Purple

Monday, March 9, 2026: Readings & Responsorial Psalm & Gospel

 
 

Mass Readings for Tomorrow – Preparing Our Hearts

 
As we look ahead to tomorrow’s Mass Readings, we are invited to prepare our hearts to receive God’s word more deeply. Each reading, whether from the Old Testament, the Psalms, the Epistles, or the Gospel, is a message of love, guidance, and encouragement for our journey of faith.
 
Tomorrow’s readings remind us that God is always speaking to us—through His prophets, His apostles, and above all, through His Son, Jesus Christ. As we anticipate the Gospel passage, we reflect on how Christ’s words continue to call us to conversion, to deeper trust, and to a more profound love for God and neighbor.
 
Taking time to meditate on the Mass Readings for Tomorrow helps us to enter the Eucharistic celebration with open hearts. It allows us to be more attentive, more receptive, and more transformed by His grace. Let us ask the Holy Spirit to illuminate our minds and prepare our souls, so that when we hear God’s word proclaimed at Mass, we may not only listen but truly live it.
 
🙏 Lord, open our hearts to Your word, and let it bear fruit in our lives. Amen.
 

Reading 1

2 Kings 5:1-15ab

Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master,
for through him the LORD had brought victory to Aram.
But valiant as he was, the man was a leper.
Now the Arameans had captured in a raid on the land of Israel
a little girl, who became the servant of Naaman's wife.
"If only my master would present himself to the prophet in Samaria,"
she said to her mistress, "he would cure him of his leprosy."
Naaman went and told his lord
just what the slave girl from the land of Israel had said.
"Go," said the king of Aram.
"I will send along a letter to the king of Israel."
So Naaman set out, taking along ten silver talents,
six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read:
"With this letter I am sending my servant Naaman to you,
that you may cure him of his leprosy."

When he read the letter,
the king of Israel tore his garments and exclaimed:
"Am I a god with power over life and death,
that this man should send someone to me to be cured of leprosy?
Take note! You can see he is only looking for a quarrel with me!"
When Elisha, the man of God,
heard that the king of Israel had torn his garments,
he sent word to the king:
"Why have you torn your garments?
Let him come to me and find out
that there is a prophet in Israel."

Naaman came with his horses and chariots
and stopped at the door of Elisha's house.
The prophet sent him the message:
"Go and wash seven times in the Jordan,
and your flesh will heal, and you will be clean."
But Naaman went away angry, saying,
"I thought that he would surely come out and stand there
to invoke the LORD his God,
and would move his hand over the spot,
and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar,
better than all the waters of Israel? 
Could I not wash in them and be cleansed?"
With this, he turned about in anger and left.

But his servants came up and reasoned with him.
"My father," they said,
"if the prophet had told you to do something extraordinary,
would you not have done it?
All the more now, since he said to you,
'Wash and be clean,' should you do as he said."
So Naaman went down and plunged into the Jordan seven times
at the word of the man of God.
His flesh became again like the flesh of a little child, and he was clean.

He returned with his whole retinue to the man of God.
On his arrival he stood before him and said,
"Now I know that there is no God in all the earth,
except in Israel."

 

Responsorial Psalm

Psalm 42:2, 3; 43:3, 4

R. (see 42:3) Athirst is my soul for the living God.
When shall I go and behold the face of God?
As the hind longs for the running waters,
so my soul longs for you, O God.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

 

Verse Before the Gospel See Psalm 130:5, 7

I hope in the LORD, I trust in his word;
with him there is kindness and plenteous redemption.
 

Gospel

Luke 4:24-30

Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, 
to hurl him down headlong.
But he passed through the midst of them and went away.
 

Reflection

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