Daily Mass Readings For Sunday, February 2, 2025 (Readings, Gospel, and Reflection)

Your word is a lamp to my feet and a light to my path

Daily Mass Readings For Sunday, February 2, 2025

Feast of the Presentation of the Lord

Reading I: Malachi 3:1-4
Responsorial Psalm: Psalm 24:7, 8, 9, 10
Reading II: Hebrews 2:14-18
Alleluia: Luke 2:32
Gospel: Luke 2:22-40 or 2:22-32

Liturgical vestments: White

Solemnity

Sunday, February 2, 2025: Readings & Responsorial Psalm & Gospel

 
Each day, the Mass readings invite us into a deeper encounter with God. Through Scripture, we hear His voice speaking to our hearts, guiding us, comforting us, and calling us to a life of holiness. The Word of God is not just a story from the past; it is alive, relevant, and transformative.
 
Every reading is an opportunity for grace. Some days, the words challenge us to grow; other days, they console us in our struggles. But always, they nourish our souls, strengthening our faith and drawing us closer to Christ.
 
Let us open our hearts to the Word of God daily. May we not just hear it but live it, allowing it to shape our actions and deepen our love for Him. Lord, speak to us today, and help us to follow You more faithfully. Amen.
 

Reading I

Malachi 3:1-4

    Thus says the Lord GOD:
Lo, I am sending my messenger
    to prepare the way before me;
And suddenly there will come to the temple
    the LORD whom you seek,
And the messenger of the covenant whom you desire.
    Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
    And who can stand when he appears?
For he is like the refiner’s fire,
    or like the fuller’s lye.
He will sit refining and purifying silver,
    and he will purify the sons of Levi,
Refining them like gold or like silver
    that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
    will please the LORD,
    as in the days of old, as in years gone by.
 

Responsorial Psalm

Psalm 24:7, 8, 9, 10

R.    (8) Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
    reach up, you ancient portals,
    that the king of glory may come in!
R.    Who is this king of glory?  It is the Lord!
Who is this king of glory?
    The LORD, strong and mighty,
    the LORD, mighty in battle.
R.    Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
    reach up, you ancient portals,
    that the king of glory may come in!
R.    Who is this king of glory?  It is the Lord!
Who is this king of glory?
    The LORD of hosts; he is the king of glory.
R.    Who is this king of glory?  It is the Lord!
 

Reading II

Hebrews 2:14-18

Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.

Alleluia

Luke 2:32

R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.
 

Gospel

Luke 2:22-40 or 2:22-32

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go 
        in peace, according to your word,
    for my eyes have seen your salvation,
        which you prepared in the sight of all the peoples:
    a light for revelation to the Gentiles,
        and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
-and you yourself a sword will pierce-
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

OR:

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go 
        in peace, according to your word,
    for my eyes have seen your salvation,
        which you prepared in the sight of all the peoples:
    a light for revelation to the Gentiles,
        and glory for your people Israel.”

Reflection

  • “That true light has already arrived which, coming to this world, illuminates every man. Brothers, let this light penetrate us and transform us. None of us block this light. Let us imitate the joy of Simeon and, like him, let us sing a hymn of thanksgiving.” (St. Sophronius)

  • “Simeon's announcement seems like a second announcement to Mary, since it indicates to him the concrete historical dimension in which the Son will fulfill his mission, that is, in misunderstanding and in pain.” (St. John Paul II)

  • “With Simeon and Anna, all Israel awaits its encounter with the Savior. Jesus is recognized as the long-expected Messiah, the ‘light to the nations’ and the ‘glory of Israel’, but also ‘a sign that is spoken against’. The sword of sorrow predicted for Mary announces Christ's perfect and unique oblation on the cross that will impart the salvation God had ‘prepared in the presence of all peoples’.” (Catechism of the Catholic Church, No. 529)

  • While the people waited for the Lord’s salvation the prophets announced his coming, as the prophet Malachi proclaims, “the Lord whom you seek will suddenly come to his temple; the messenger of the covenant in whom you delight, behold, he is coming.” (3:1). Simeon and Anna are the image and figure of this longing.  Upon seeing the Lord enter his temple, they are enlightened by the Holy Spirit and recognize him as the child whom Mary carries in her arms. They had been waiting for him all their lives: Simeon, “righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him” (Lk 2:25); Anna, who “did not depart from the temple” (Lk 2:37). It is good for us to look at these two elders who were waiting patiently, vigilant in spirit and persevering in prayer. Their hearts have stayed awake, like an eternal flame. They are advanced in age, but young at heart. They do not let the days wear them down, for their eyes remain fixed on God in expectation. (Homily, 2 February 2024)

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