Daily Mass Readings For Friday, April 25, 2025
Friday in the Octave of Easter
Reading 1 :
Acts 4:1-12
Sequence -- optional:
Victimae paschali laudes
Alleluia :
Psalm 118:24
Gospel :
John 21:1-14
Liturgical vestments: White
Friday, April 25, 2025: Readings & Responsorial Psalm & Gospel
Each day, the Mass readings invite us into a deeper encounter with God. Through Scripture, we hear His voice speaking to our hearts, guiding us, comforting us, and calling us to a life of holiness. The Word of God is not just a story from the past; it is alive, relevant, and transformative.
Every reading is an opportunity for grace. Some days, the words challenge us to grow; other days, they console us in our struggles. But always, they nourish our souls, strengthening our faith and drawing us closer to Christ.
Let us open our hearts to the Word of God daily. May we not just hear it but live it, allowing it to shape our actions and deepen our love for Him. Lord, speak to us today, and help us to follow You more faithfully. Amen.
After the crippled man had been cured,
while Peter and John were still speaking to the people,
the priests, the captain of the temple guard,
and the Sadducees confronted them,
disturbed that they were teaching the people
and proclaiming in Jesus the resurrection of the dead.
They laid hands on Peter and John
and put them in custody until the next day,
since it was already evening.
But many of those who heard the word came to believe
and the number of men grew to about five thousand.
On the next day, their leaders, elders, and scribes
were assembled in Jerusalem, with Annas the high priest,
Caiaphas, John, Alexander,
and all who were of the high-priestly class.
They brought them into their presence and questioned them,
"By what power or by what name have you done this?"
Then Peter, filled with the Holy Spirit, answered them,
"Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved."
Sequence -- optional
Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee's sons, and two others of his disciples.
Simon Peter said to them, "I am going fishing."
They said to him, "We also will come with you."
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, "Children, have you caught anything to eat?"
They answered him, "No."
So he said to them, "Cast the net over the right side of the boat
and you will find something."
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, "It is the Lord."
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, "Bring some of the fish you just caught."
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, "Come, have breakfast."
And none of the disciples dared to ask him, "Who are you?"
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Reflection
“And hence the most blessed Apostles and all the disciples, who had been both bewildered at His death on the cross and backward in believing His Resurrection, were so strengthened by the clearness of the truth that when the Lord entered the heights of heaven, not only were they affected with no sadness, but were even filled with great joy.” (Saint Leo the Great)
“The Evangelist stresses the fact that ‘no one dared ask him: ‘Who are you?’ – they knew it was the Lord’. And this is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as ‘the Lord’.” (Francis)
“Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing (…). In the encounter with the risen Jesus, this title becomes adoration: ‘My Lord and my God!’ (Jn 20:28). It thus takes on a connotation of love and affection that remains proper to the Christian tradition: ‘It is the Lord!’ (Jn 21:7).” (Catechism Of The Catholic Church, Nº 448)
Saint of the Day
Born of a noble family from Piacenza, Franca entered the Benedictine convent of St Syrus, and became abbess at a young age. Her attempt to restore discipline encountered strong opposition, so she became abbess of the Cistercian abbey of Montelana, later transferred to Pittoli. She died in 1218.
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