Saint of the Day for 17 February | Their story, miracles, and faith

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Saint of the Day for 17 February

Saint of the Day for 17 February | Their story, miracles, and faith

Saint of the Day 17 February: Celebrating the Lives of the Church’s Saints

 

Every day, the Catholic Church honors a saint or blessed who stood out for their faith, dedication, and love for God. The Saint of the Day is an opportunity for the faithful to learn more about the history of the Church and be inspired by the witness of these men and women who lived according to Christ’s teachings.

 

The Meaning of the Saint of the Day

 

The celebration of the Saint of the Day is a Church tradition that helps us remember those who were examples of faith and holiness. Saints may have been martyrs who gave their lives defending their faith, missionaries who spread the Gospel, or ordinary people who lived in deep communion with God through simplicity.

Learning about each saint’s story inspires us to live with more love, patience, and hope. It also reminds us that we are all called to holiness.

 

Why Do We Celebrate the Saints?

 

Saints serve as models of Christian life. Their stories show us that, despite challenges, it is possible to live according to God’s will. Moreover, the faithful often seek the intercession of saints, believing that they are close to God and can pray for our needs.

Following the Saint of the Day is a way to strengthen our spiritual journey and learn from those who dedicated their lives to serving God. May we follow their examples and strive each day to live with greater love, faith, and hope!

 

🙏 May today’s Saint of the Day intercede for us and inspire us to live according to God’s will!

Sts. Seven Fonders of the Order of the Servants of Mary among whom St. Alessio Falconieri

Leaving the city

13th century Florence. Seven merchants, members of a secular group of faithful devoted to the Blessed Virgin (the "Company of Servants of Mary" or "Laudesi"), decided to dedicate themselves to a life of penance, contemplation and service to Mary. Their choice was certainly influenced by the two great Mendicant Orders of the time, the Franciscans and Dominicans, as well as by the experience of the Camaldolese, Vallombrosians and Cluniac Monks, already present in those lands, and of penitential groups such as those of Saint Augustine and Mount Carmel, or of the lay Brothers and Sisters of Penance.

These were the Seven: Bonfilius Monaldi, leader of the secular group and of the future community, Bonajunta Manetti, future prior between 1256 and 1257, Manettus dell’Antella, creator of the first foundations in France, Amidius Amidei, central figure of the group, Sosthenes Sostegni, Hugo Uguccione, and Alexis Falconieri .

In the year 1233, while Florence was increasingly having to deal with fratricidal conflicts, the Seven abandoned their commercial activities, left their homes and distributed the goods among the poor.

Gray robes and cloaks

In September 1233 when the Seven began their new life of prayer and penance on the outskirts of the city, Iacopo da Poggibonsi, chaplain of the Laudesi and their spiritual director, had them wear the clothing of the "Brothers of Penance": a cloak and a gray wool tunic. The small community spent the day praying, working and begging in the streets of the city. Their life was withdrawn, austere and solitary, but many troubled and anguished people turned to them, always receiving consolation and advice. Most of these were struck by the fact that these Seven once wealthy merchants had voluntarily reduced themselves into poverty. This encouraged the spread of the fame of their holiness and many people begin to ask to become part of their community.

Birth of the Order

The insistent and numerous requests led them to start an Order expressly dedicated to Our Lady, called the Order of Servants of Mary. In 1234, Bishop Ardingo Foraboschi gave them land on the summit of Monte Senario, about 18 km from Florence. Initially they lived in simple huts and later built a small church dedicated to Mary on the ruins of an ancient castle. In 1239, following a visit by the Papal Legate, Cardinal Goffredo Castiglioni (the future Pope Celestine IV), they were assigned the Rule of Saint Augustine. Often, after they had been out begging, they would stop in Florence at the oratory of Santa Maria di Cafaggio. It was there that work began on building a hospice to welcome those who wanted to become part of the community.

Many vocations

Soon the Seven received permission to open other convents, even outside of Tuscany, to respond to the many vocations they continued to receive. In 1247, the Order risked being abolished when the Council of Lyons decreed the suppression of the Mendicant Orders. But Filippo Benizi, welcomed another twenty-one vocations into the Order and the future Prior General again obtained Pontifical recognition. Definitive approval came in 1304 from Pope Benedict XI. Only one of the original Seven, Alex Falconieri, was still alive at that time. He died on February 17th 1310, at almost 110 years of age. His niece, Giuliana Falconieri, also a saint, would go on to become the foundress of Mantellate Sisters. In 1888 Pope Leo XIII canonized the Seven together. In Monte Senario a single sepulcher contains their remains. Among the Servites of recent years, we remember Father David Maria Turoldo, a well-known preacher and poet.

Liturgical Calendar

17 February: Monday of the Sixth Week in Ordinary Time

Today's Readings and Gospel

Reading 1 : Genesis 4:1-15, 25
Responsorial Psalm : Psalm 50:1,8, 16bc-17, 20-21
Alleluia : John 14:6
Gospel : Mark 8:11-13

Liturgical vestments: Green

  • “There are three ways for wisdom or prudence to abound in you: if you confess your sins, if you give thanks and praise, and if your speech is edifying.” (Saint Bernard)

  • “‘If you are God's Son...’. He is ‘tested’ just as products are tested. The arrogance that would make God an object and impose our laboratory conditions upon him is incapable of finding Him.” (Benedict XVI)

  • “The signs worked by Jesus attest that the Father has sent him. They invite belief in him (…). Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons.” (Catechism Of The Catholic Church, Nº 548)

  • "Where is your brother who is hungry?" the Lord asks us.  And to save our skin, we answer, “Surely he is at lunch with the parish Caritas group that is feeding him.”   

    “What about the other, the sick…?"  “Oh well, he is in the hospital!"   "But there's no place in the hospital! And did you give him any medicine? "  "But, that’s his business, I cannot meddle in the life of others ... and besides, he will have relatives who give him medicine ".  And so I wash my hands of him. (…)

    Put a name to each one of those that the Lord mentions in Chapter 25 of Matthew’s Gospel -   the sick, the hungry, the thirsty, without clothes, the little one who cannot go to school, the drug addict, the prisoner ... where is he?

    Where is your brother in your heart? Is there room for these people in our hearts? Or do we try to calm our conscience by giving some alms? (…)

    Where is your brother? Where are you?  Perhaps we don’t notice these things, these sufferings, these pains. Let us not hide from reality but to answer openly, faithfully and joyfully to the questions that the Lord asks us about our brothers. (Santa Marta, 18 February 2019)

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