Saint of the Day for 17 March | Their story, miracles, and faith

Your word is a lamp to my feet and a light to my path

Saint of the Day for 17 March

Saint of the Day for 17 March | Their story, miracles, and faith

Saint of the Day 17 March: Celebrating the Lives of the Church’s Saints

 

Every day, the Catholic Church honors a saint or blessed who stood out for their faith, dedication, and love for God. The Saint of the Day is an opportunity for the faithful to learn more about the history of the Church and be inspired by the witness of these men and women who lived according to Christ’s teachings.

 

The Meaning of the Saint of the Day

 

The celebration of the Saint of the Day is a Church tradition that helps us remember those who were examples of faith and holiness. Saints may have been martyrs who gave their lives defending their faith, missionaries who spread the Gospel, or ordinary people who lived in deep communion with God through simplicity.

Learning about each saint’s story inspires us to live with more love, patience, and hope. It also reminds us that we are all called to holiness.

 

Why Do We Celebrate the Saints?

 

Saints serve as models of Christian life. Their stories show us that, despite challenges, it is possible to live according to God’s will. Moreover, the faithful often seek the intercession of saints, believing that they are close to God and can pray for our needs.

Following the Saint of the Day is a way to strengthen our spiritual journey and learn from those who dedicated their lives to serving God. May we follow their examples and strive each day to live with greater love, faith, and hope!

 

🙏 May today’s Saint of the Day intercede for us and inspire us to live according to God’s will!

St. Patrick, Bishop, Apostle of Ireland

A boy at prayer

Patrick was born in Roman Britain between 385 and 392, to a Christian family. At the age of fifteen or sixteen he was kidnapped by a handful of Irish pirates who took him with them to Northern Ireland and sold him as a slave. In his Confession, in which he tells the experience of those years, he writes, “Love for God and His fear grew in me, and so faith. In a single day I recited one hundred prayers, and at night almost as many. I prayed in the woods and mountains, even before the dawn. Neither the snow, nor the ice, nor the rain seemed to touch me.”

After six years of imprisonment, Patrick had in a dream, a premonition of freedom, and, obeying the vision he had as he slept, escaped surveillance and went the roughly 200 kilometers that separated him from the coast, on foot. There he was able to induce some sailors to have pity on him, who took him aboard their ship and carried him back to Britain where he could embrace his family once again.

A vision

A few years later, Patrick had another vision, which he also described in his Confession: “I saw a man coming to me as coming from Ireland; His name was Victoricus, he had some letters with him, and he handed me one. I read the first line: ‘The Voice of the Irish’. While I was reading, I seemed to hear the voice of the people living in the  Forest of Voclutus [the place of his captivity] near the western sea, and their voices as one seemed to beg me, calling me 'young servant of God', and bidding us all walk together.”

This vision galvanized Patrick, who continued his studies and training, and was ordained to the presbyterate by Germanus, bishop of Auxerre.

His dream of evangelizing Ireland, however, was not yet close to coming to fruition. His candidacy for the episcopal ministry, in view of his mission to Ireland, met with opposition owing to a supposed lack of preparation due to the irregularity of his studies. This remained for a long time a burden for Patrick, who in the Confession admits: “I had not studied as others who have fed in equal measure of Law and Sacred Scripture, and from their infancy perfected their language. Instead, I had to learn a foreign language. Some accuse me of ignorance and have a stuttering speech, but it is actually written that stuttering tongues ​​learn quickly to talk of peace.”

Bishop in Ireland

Finally, on an unknown date between 431 and 432, Patrick was consecrated Bishop of Ireland by Pope Celestine I and arrived in Slane on March 25, 432. The Bishop who had preceded him, Palladius, had returned to his country discouraged after less than two years of mission.

Patrick then found himself faced with countless difficulties: the chief of one of the Drude tribes tried to kill him, and for sixty days he was imprisoned, but despite the tribulations, Patrick persisted nearly forty years in his missionary work, converting thousands of Irish, introducing monastic life, and establishing the episcopal see in Armagh.

The clover

According to tradition, St. Patrick used to explain the mystery of the Trinity by showing the clover, in which three leaflets are joined at a single stem. The first written testimony of this dates back to 1726, though the tradition could have much older roots. The images of St. Patrick often portray him with a cross in one hand and a clover in the other. That is why the clover is now a symbol of St. Patrick's Day, which falls on March 17, the day of his death in 461 at Saul.

His remains were transported and buried in the cathedral of Down, which since then has been called Downpatrick.

Liturgical Calendar

17 March: Monday of the Second Week in Lent

Today's Readings and Gospel

Reading 1 : Daniel 9:4b-10
Responsorial Psalm: Psalm 79:8, 9, 11 and 13
Verse Before the Gospel See : John 6:63c, 68c
Gospel : Luke 6:36-38

Liturgical vestments: Purple

  • “To me, God has given his Infinite Mercy, and it is in this ineffable mirror that I contemplate his other divine attributes. Therein all appear to me radiant with Love. His Justice, even more perhaps than the rest, seems to me to be clothed with Love.” (Saint Therese of Lisieux)

  • “God cannot simply ignore man’s disobedience and all the evil of history; he cannot treat it as if it were inconsequential or meaningless. Such “mercy”, such “unconditional forgiveness” would be a “cheap grace”. ‘If we are faithless, he remains faithful —for he cannot deny himself’ (2 Tim 2:13).” (Benedict XVI)

  • “Now - and this is daunting - this outpouring of mercy cannot penetrate our hearts as long as we have not forgiven those who have trespassed against us. Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see (Cf. 1Jn 4:20). In refusing to forgive our brothers and sisters, our hearts are closed and their hardness makes them impervious to the Father's merciful love; but in confessing our sins, our hearts are opened to his grace.” (Catechism Of The Catholic Church, Nº 2840)

  • “Be merciful, even as your Father is merciful” (v. 36). It is not a catchphrase, but a life commitment. (…) If we look at the history of salvation, we see that the whole of God’s revelation is an unceasing and untiring love for mankind: God is like a father or mother who loves with an unfathomable love and pours it out abundantly on every creature. Jesus’ death on the Cross is the culmination of the love story between God and man. A love so great that God alone can understand it. It is clear that, compared to this immeasurable love, our love will always be lacking. But when Jesus calls us to be merciful like the Father, he does not mean in quantity! He asks his disciples to become signschannelswitnesses of his mercy.

    The Church can be nothing other than a sacrament of God’s mercy in the world, at every time and for all of mankind. Every Christian, therefore, is called to be a witness of mercy, and this happens along the path of holiness. (…) Mercy is expressed, first of all, in forgiveness. (…) Jesus does not intend to undermine the course of human justice, he does, however, remind his disciples that in order to have fraternal relationships they must suspend judgment and condemnation. Forgiveness, in fact, is the pillar that holds up the life of the Christian community, because it shows the gratuitousness with which God has loved us first. (…) We do not have the power to condemn our erring brother, we are not above him: rather, we have a duty to recover the dignity of a child of the Father and to accompany him on his journey of conversion. (General Audience, 21 September 2016)

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