Saint of the Day for 21 December | Their story, miracles, and faith

Your word is a lamp to my feet and a light to my path

Saint of the Day for 21 December

Saint of the Day for 21 December | Their story, miracles, and faith

Saint of the Day 21 December: Celebrating the Lives of the Church’s Saints

 

Every day, the Catholic Church honors a saint or blessed who stood out for their faith, dedication, and love for God. The Saint of the Day is an opportunity for the faithful to learn more about the history of the Church and be inspired by the witness of these men and women who lived according to Christ’s teachings.

 

The Meaning of the Saint of the Day

 

The celebration of the Saint of the Day is a Church tradition that helps us remember those who were examples of faith and holiness. Saints may have been martyrs who gave their lives defending their faith, missionaries who spread the Gospel, or ordinary people who lived in deep communion with God through simplicity.

Learning about each saint’s story inspires us to live with more love, patience, and hope. It also reminds us that we are all called to holiness.

 

Why Do We Celebrate the Saints?

 

Saints serve as models of Christian life. Their stories show us that, despite challenges, it is possible to live according to God’s will. Moreover, the faithful often seek the intercession of saints, believing that they are close to God and can pray for our needs.

Following the Saint of the Day is a way to strengthen our spiritual journey and learn from those who dedicated their lives to serving God. May we follow their examples and strive each day to live with greater love, faith, and hope!

 

🙏 May today’s Saint of the Day intercede for us and inspire us to live according to God’s will!

St. Peter Canisius, Jesuit  and Doctor of the Church

"See, Peter sleeps, Judas is awake".

Pope Benedict XVI quoted these words of St Peter Canisius at the beginning of Lent 2011. He called them "a cry of anguish in his historical moment", words that were destined to shake "the drowsiness of the good".

Peter Kanijs was born in 1521 in Nijmegen, a Dutch village that was then in the German duchy of Gelderland and, therefore, within the Holy Roman Empire.

"You know, Lord, in how many ways and how many times in the same day you entrusted me with Germany for which I would later continue to be solicitous, and for which I would have liked to live and die".

He entered the Society of Jesus in 1543, after doing the Spiritual Exercises under the direction of St Peter Favre. He participated in the Council of Trent in 1547 and in 1562, expressly called by the Bishop of Augsburg, Cardinal Otto Truchsess von Waldburg.

It was at this time that Peter Kanijs began to use the Latin form of his name, “Canisius”.

In the spirit of the Catholic Reform promoted by the Council of Trent, his main mission was to reawaken of the spiritual roots of the individual faithful and of the body of the Church as a whole.

Around Europe

After spending a brief time in Rome and Messina, he was sent to the Duchy of Bavaria, where he worked as dean, rector, and vice-chancellor of the University of Ingoldstadt. Then he went to Vienna, where he was administrator of the Diocese and a very popular preacher in the Cathedral of St Stephen. He was also active in pastoral ministry in hospitals and prisons. In 1556 he was appointed first Provincial Father of the Province of Upper Germany. There he created a network of Jesuit communities and colleges, always supporting the spirit of support of the Catholic reform. In this regard, he participated in important negotiations as an official representative of the Church.

This is what Pope St. John Paul II wrote about Peter Canisius in a letter to the German Bishops to mark the fourth centenary of his death: "In his loving providence, God made St. Peter Canisius His own ambassador at a time when the voice of the Catholic proclamation of faith in German-speaking countries risked falling silent."

Ambassador of the Catholic message

St. Peter Canisius spent much of his life in contact with some of the most socially important people of his time. He also exercised a special influence on them with his writings. He edited the complete works of Saints Cyril of Alexandria and Leo the Great, the Letters of Saint Jerome, and the Prayers of Saint Nicholas of Fluë. He published devotional books in various languages, the biographies of several Swiss saints, and many homilies. His most widespread writings, though, were the three Catechisms he composed between 1555 and 1558. The first Catechism was meant for students to help them understand basic notions of theology; the second for the children of working class people to provide them with a primary religious education; the third for young people with a middle and high school education. He presented Catholic doctrine using a question and answer method, clearly, succinctly, and in a biblical fashion. Two hundred editions of this Catechism were published in his lifetime alone.

His work to promote the Catholic Reform was supported by both Emperor Ferdinand I and Pope Gregory XIII. Rather than pointing out heresies or doctrinal errors, he preferred highlighting the perennial novelty of Catholic doctrine. In his declining years he founded the Sankt Michael College in Fribourg, Switzerland, in 1580. The College was later transferred to Feldkirch and finally to St. Blasien in the Black Forest. When he died, on December 21st, 1597, St Peter Canisius was buried in the university church of Sankt Michael Fribourg.

Links:

Pope Benedict XVI, General Audience of February 9, 2011

https://w2.vatican.va/content/benedict-xvi/it/audiences/2011/documents/hf_ben-xvi_aud_20110209.html

Pope John Paul II, letter to the German Bishops on the occasion of the fourth centenary of the death of Peter Canisius

http://w2.vatican.va/content/john-paul-ii/it/letters/1997/documents/hf_jp-ii_let_19970925_canisio.html

Born in the 8th century near Jerusalem, Micah was a peasant, whom God called to denounce the exploitation of the poor, the injustices committed by the powerful and corrupt, and the practice of idolatry. A prophet, he announced a great joy for Israel: the birth of the Messiah in Bethlehem  

Liturgical Calendar

21 December: Fourth Sunday of Advent

Solemnity

Today's Readings and Gospel

Reading 1 : Isaiah 7:10-14
Responsorial Psalm : Psalm 24:1-2, 3-4, 5-6.
Reading 2 : Romans 1:1-7
Alleluia : Matthew 1:23
Gospel : Matthew 1:18-24

Liturgical vestments: Purple

  • “He, who had the power to create everything from nothing, had refused to rebuild what had been desecrated if Mary had not agreed to it.” (Saint Anselm)

  • “Saint Joseph was the model of a ‘just’ man who, in perfect harmony with his wife, welcomed the Son of God made man in an attitude of total availability to the divine desires.” (Benedict XVI)

  • “‘God sent forth his Son’ (Gal 4:4), but to prepare a body for him, he wanted the free co-operation of a creature. For this, from all eternity God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee, ‘a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary’ (Lk 1:26-27). The Father of mercies willed that the Incarnation should be preceded by assent on the part of the predestined mother, so that just as a woman had a share in the coming of death, so also should a woman contribute to the coming of life.” (Catechism Of The Catholic Church, Nº 488)

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