Saint of the Day for 21 February | Their story, miracles, and faith

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Saint of the Day for 21 February

Saint of the Day for 21 February | Their story, miracles, and faith

Saint of the Day 21 February: Celebrating the Lives of the Church’s Saints

 

Every day, the Catholic Church honors a saint or blessed who stood out for their faith, dedication, and love for God. The Saint of the Day is an opportunity for the faithful to learn more about the history of the Church and be inspired by the witness of these men and women who lived according to Christ’s teachings.

 

The Meaning of the Saint of the Day

 

The celebration of the Saint of the Day is a Church tradition that helps us remember those who were examples of faith and holiness. Saints may have been martyrs who gave their lives defending their faith, missionaries who spread the Gospel, or ordinary people who lived in deep communion with God through simplicity.

Learning about each saint’s story inspires us to live with more love, patience, and hope. It also reminds us that we are all called to holiness.

 

Why Do We Celebrate the Saints?

 

Saints serve as models of Christian life. Their stories show us that, despite challenges, it is possible to live according to God’s will. Moreover, the faithful often seek the intercession of saints, believing that they are close to God and can pray for our needs.

Following the Saint of the Day is a way to strengthen our spiritual journey and learn from those who dedicated their lives to serving God. May we follow their examples and strive each day to live with greater love, faith, and hope!

 

🙏 May today’s Saint of the Day intercede for us and inspire us to live according to God’s will!

St Peter Damian, Bishop of Ostia and Cardinal, Doctor of the Church, camaldolese

A difficult childhood

Born in Ravenna in 1007, he was the last of seven children. His mother felt she couldn’t cope with yet another child and refused to breastfeed him, effectively condemning him to certain death. A friend intervened, taking the child in her arms and scolding the mother who repented of her rash behavior and took care of him like the others. When she died, Peter was raised first by his sister Rodelinda and then by a brother who treated him and forced him to do the most menial tasks. Finally, he was entrusted to his eldest brother, Damiano, who was Archpriest in a parish near Ravenna and who took care of young Peter and his education. As a sign of gratitude, Peter added the name Damian to his own.

The vocation to monastic life

His first biographer, St John of Lodi, recounts two significant episodes of Peter Damian's youth. One day the boy found a coin: delighted, he thought he would buy a cake or a toy. Then, suddenly, he realized that anything he bought would give him only momentary joy, so he decided to take the money to a priest and have a Mass said for his deceased parents. On another occasion, when he was having lunch with a poor blind man, he chose the better quality white bread for himself, and offered the guest the darker bread. At that moment he felt like a bone had stuck in his throat. He repented of his selfishness and the moment he exchanged his own bread with that of the blind man, the bone disappeared. It was this episode that convinced him to consecrate himself to God alone, and to embrace the monastic life.

The Monastery of Fonte Avellana

Driven by a need for solitude, meditation and prayer, Peter Damian retired to the Camaldolese monastery of Fonte Avellana, in the year 1035. He quickly became the spiritual guide of the monks and his fame spread so rapidly that he was invited to teach in other monasteries as well. Returning to Fonte Avellana, he was elected Prior. He reorganized the hermitage and inspired the establishment of new houses in neighboring regions. His fervent activity was noticed by the Bishop of Ravenna who asked for his assistance, obliging him to leave the quiet and recollection of his monastery.

The evils of the Church

The Church at this time was afflicted by two evils: Simony, the buying and selling of ecclesiastical offices; and Nicolaism, or the non-fulfillment of celibacy. Pope Stephen IX called Peter Damian to Rome in 1057 to help him reform the clergy. The Pope quickly made him a Cardinal and Bishop of Ostia. Over the next six years he was sent on missions to Milan to quell an uprising, and later to Cluny, to defend the rights of the Benedictine abbots against the Archbishop of Macon. He worked with Pope Gregory VII in fighting against investiture, after the Emperor, Henry IV, abrogated the right to appoint bishops and abbots, incurring excommunication by the Pope. A few years after the death of Peter Damian, the Emperor begged for pardon and, dressed as a penitent, threw himself at the feet of the Pope at the Castle of Canossa, in 1077.

Saint and Doctor of the Church

Returning to his monastery from a peace mission in his hometown of Ravenna, Peter Damian was overtaken by death while visiting the Benedictine monastery in Faenza. He was immediately acclaimed as a saint by the people, and Pope Leo XII proclaimed him a Doctor of the Church in 1828.

Liturgical Calendar

21 February: Friday of the Sixth Week in Ordinary Time

Today's Readings and Gospel

Reading 1 : Genesis 11:1-9
Responsorial Psalm : Psalm 33:10-11, 12-13, 14-15
Alleluia : John 15:15b
Gospel : Mark 8:34—9:1

Liturgical vestments: Green

  • "I am still a slave. But if I suffer, I shall be emancipated by Jesus Christ; and united to him, I shall rise to freedom." (Ignatius of Antioch)

  • "The theological, spiritual and ascetic tradition, from the most ancient times, has maintained the need to follow Christ in the passion, not only as an imitation of his virtues, but also as a cooperation in the universal redemption" (St. John Paul II)

  • "The cross is the unique sacrifice of Christ, the "one mediator between God and men" (1 Tim 2:5). But because in his incarnate divine person he has in some way united himself to every man, "the possibility of being made partners, in a way known to God, in the paschal mystery" is offered to all men (Second Vatican Council). He calls his disciples to "take up [their] cross and follow (him)" (Mt 16:24) (...)." (Catechism Of The Catholic Church, Nº 618)

  • The Bible, from the very beginning, warns us [of this]. Let us think of the account of the Tower of Babel (cf. Gen 11:1-9), which describes what happens when we try to reach heaven — our destination — ignoring our bond with humanity, with creation and with the Creator. It is a figure of speech. This happens every time that someone wants to climb up and up, without taking others into consideration. Just myself. Let us think about the tower. We build towers and skyscrapers, but we destroy community. We unify buildings and languages, but we mortify cultural wealth. We want to be masters of the Earth, but we ruin biodiversity and ecological balance. (…) Pentecost is diametrically opposite to Babel. (…) The Spirit creates unity in diversity; he creates harmony. In the account of the Tower of Babel, there was no harmony; only pressing forward in order to earn. There, people were simply instruments, mere “manpower”, but here, in Pentecost, each one of us is an instrument, but a community instrument that participates fully in building up the community. (…) With Pentecost, God makes himself present and inspires the faith of the community united in diversity and in solidarity. (General audience, 2 September 2020)

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