Saint of the Day for 23 February | Their story, miracles, and faith

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Saint of the Day for 23 February

Saint of the Day for 23 February | Their story, miracles, and faith

Saint of the Day 23 February: Celebrating the Lives of the Church’s Saints

 

Every day, the Catholic Church honors a saint or blessed who stood out for their faith, dedication, and love for God. The Saint of the Day is an opportunity for the faithful to learn more about the history of the Church and be inspired by the witness of these men and women who lived according to Christ’s teachings.

 

The Meaning of the Saint of the Day

 

The celebration of the Saint of the Day is a Church tradition that helps us remember those who were examples of faith and holiness. Saints may have been martyrs who gave their lives defending their faith, missionaries who spread the Gospel, or ordinary people who lived in deep communion with God through simplicity.

Learning about each saint’s story inspires us to live with more love, patience, and hope. It also reminds us that we are all called to holiness.

 

Why Do We Celebrate the Saints?

 

Saints serve as models of Christian life. Their stories show us that, despite challenges, it is possible to live according to God’s will. Moreover, the faithful often seek the intercession of saints, believing that they are close to God and can pray for our needs.

Following the Saint of the Day is a way to strengthen our spiritual journey and learn from those who dedicated their lives to serving God. May we follow their examples and strive each day to live with greater love, faith, and hope!

 

🙏 May today’s Saint of the Day intercede for us and inspire us to live according to God’s will!

St. Polycarp, Bishop of  Smyrna and Martyr

Born between 69 and 70AD of Christian parents, he learnt the teachings of Christ directly from the Apostles and became a disciple of St John the Evangelist. Irenaeus, who was his pupil and then Bishop of Lyon, and the historian Eusebius of Caesarea, write of him thus: "Polycarp was not only educated by the Apostles and lived with many of those who had seen the Lord, but it was the Apostles who sent him to Asia as Bishop of the Church of Smyrna". (Adversus Haereses III, 3,4, Historia Ecclesiastica IV, 14,3,4) The Martyrium Polycarpi, considered by many to be the oldest and most authentic of the Acts of the Martyrs, was written by one who was an eyewitness to his martyrdom. It is the first work in which a martyr is defined as one who dies for the faith. During his long time as Bishop, Polycarp stood out for his zeal in faithfully preserving the doctrine of the Apostles, for spreading the Gospel among the pagans, and for fighting heresies. Irenaeus describes him as a patient and lovable preacher, with great solicitude for widows and slaves.

Friendship with Ignatius of Antioch

 

In 107 Polycarp welcomed Ignatius of Antioch to Smyrna Ignatius was on his way to Rome, under escort, to be judged. The seven letters that Ignatius addressed to the churches along the way, are famous. The first four start from Smyrna. The, from Troas, he wrote to the faithful of Smyrna and to their bishop Polycarp, asking him to transmit his memory to the Church of Antioch, and describing Polycarp as a good pastor and fighter for the cause of Christ. In fact, the Philippians asked Polycarp to collect the letters of Ignatius for them. The Bishop of Smyrna did so, adding his own letter in which he urges them to serve and fear God, to believe in Him, to hope in the resurrection, and to walk in the path of justice, always having before their eyes the example of the martyrs - and Ignatius himself. Polycarp’s letter to the Philippians is well known. In our own day it is important in in terms of the historical information that can be drawn from it and for the dogmas on the Creed that it contains. Around the end of the year 154, Polycarp left for Rome as a representative of the Christians of Asia Minor. His mission was to meet with Pope Anicetus and discuss different issues, including the date of Easter, The Eastern Churches celebrated Easter on the 14th of the Jewish month of Nisan, and in Rome on the following Sunday. No agreement was reached, but relations between the Churches remained friendly.

Martyred at 86 years of age

Christians in Smyrna were persecuted under the Emperor Antoninus Pius, and Polycarp was arrested. The acts of his martyrdom narrate that he was "brought before the Proconsul, who tried to persuade him to recant, saying: 'Think of your age ... change your mind ... swear and I will free you. Curse the Christ '. Polycarp replied: 'I have served Him for eighty-six years, and he has done me no harm. How could I curse my King who saved me? ... Listen clearly: I am a Christian'". He was burned at the stake, but remained unharmed as the flames never touched him. Finally, he was killed by the sword. We read these accounts in the Martyrium Polycarpi, from which we know that Polycarp was the twelfth to suffer martyrdom in Smyrna, that he was martyred on a Saturday at the eighth hour, the seventh day before the calends of March. This dates his martyrdom as February 23rd in the year 155.

 

Liturgical Calendar

23 February: Seventh Sunday in Ordinary Time

Solemnity

Today's Readings and Gospel

Reading I: 1 Samuel 26:2, 7-9, 12-13, 22-23
Responsorial Psalm : Psalm 103:1-2, 3-4, 8, 10, 12-13
Reading II: 1 Corinthians 15:45-49
Alleluia: John 13:34
Gospel: Luke 6:27-38

Liturgical vestments: White

  • “Christ, by revealing God's love-mercy, at the same time demanded that men in turn allow themselves to be guided in their lives by love and mercy.” (Saint John Paul II)

  • “The enemy is someone I must love. In the heart of God there are no enemies, God has children. We build walls, build barriers and classify people. God has children” (Francis)

  • “In the Sermon on the Mount, the Lord recalls the commandment, ‘You shall not kill,’ (Mt 5:21) and adds to it the proscription of anger, hatred, and vengeance. Going further, Christ asks his disciples to turn the other cheek, to love their enemies. (Cf. Mt 5:22-39; 5:44)” (Catechism of the Catholic Church, No. 2262)

  • “I say to you that hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (vv. 27-38). And this is not optional, it is a command. It is not for everyone, but for the disciples, whom Jesus calls “you that hear”. He is well aware that loving enemies exceeds our possibilities, but this is why he became man: not to leave us as we are, but to transform us into men and women capable of a greater love, that of his Father and ours. This is the love that Jesus gives to those who ‘hear him’. Thus it becomes possible! With him, thanks to his love, to his Spirit, we are able to love even those who do not love us, even those who do us harm. (Angelus, 24 February 2019)

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